Good Dog

Our dog Snowy died recently. She was a rescue; she’d had a tough puppyhood as a sato (street dog) in Puerto Rico and was afraid of nearly everything : children, dogs, men, soccer balls, etc. Although she took to Joan immediately , it took me about a week of laying on the floor with a succession of nearby treats to convince her that I wasn’t a danger. At that point, she and I became good friends for roughly the next 15 years.

During that time I guided her daily through neighborhood adventures within the human world. She in turn taught me many important lessons.

She was not the first dog I have “owned” but the second. The first was a springer spaniel named Patches bought for me by my Dad. I loved Patches fiercely and did my best to care for him. He and I went to obedience school, and did fairly well, I thought, Not well enough for my Dad, though, who brought to his training sessions no particular knowledge of dog behavior, but his own serious traumas exacerbated by alcohol. Patches was terrified of him and so was I, but nonetheless we both had to obey him.

As a result Patches developed a skin condition the cure for which was unaffordable. My Dad decided to treat it with Lysol disinfectant. Patches got worse: the Lysol was seeping through his psoriatic lesions and poisoning him. We said goodbye for the last time as my Dad carried him into the car for his ride to the vet to be put down.

I thought long and hard before I decided to adopt Snowy (we kept her original name to honor her Puerto Rican rescuers). I was guided by my beloved older sister, who has helped and counseled me throughout my life (and done the same professionally for many others). My wife Joan, my other deep ally, made the decision with me, and Snowy became our dog.

I taught her that we had a right to be in the neighborhood, and we worked daily to develop her own range and territory. Her extreme fear sometime triggered other dogs, and those whose owners weren’t as careful about the town of Peabody’s leash laws sometimes came after her. One neighbor’s Anatolian shepherd broke his own leash and tried to kill her, and she slipped out of her own collar and took off. That man promised to pay any vet bills and was true to his word. His neighbor took me in his car to go after Snowy. We found her near home and brought her the rest of the way. Our own vet made a house call to treat her wounds.

Needless to say she was a fabulous watchdog, which made having guests or workmen over interesting and noisy. We found workarounds.

Snowy taught me that love is not a human invention and proved it daily throughout her life. (Recent scientific brainwave research into dogs has also indicated this.) She also taught us to cherish the present moment. When sight and hearing were gone she still had her sense of smell and she enjoyed every moment. Love and delight are built into life, folks, just like the old Shaker hymn says. Every time I bowed and bent down to pick up something she’d left and put it in a little plastic bag I was reminded of it. The excercise she gave me probably kept me in as good a shape as I am.

When it became clear that no amount of veterinary care could improve her quality of life, we called her wonderful vets to take her and put her to sleep. They have been so gentle and helpful throughout that I trusted them to sedate her in her home and end her suffering in their office. Joan called her beloved (supplementary) dog walker who came immediately to say goodbye. Snowy left home, and this life, surrounded by love, and she knew it.

Her death taught me one more thing: the pain my Dad must have felt when he put Patches to sleep, and thus one more step closer to Dad in my healing.

Good dog. Beloved Snowy, goodnight.

Where I'm at.

As many of you know by now, I fell and broke my leg on the 21st of January this year. As a result of that accident, I am sad to say that “Meditiations on the Passion” will not be performed at the Church of St. Andrew in Marblehead, MA this year. Please spread the word to any friends. Without my help, there would have been too much work to do it properly in the time allowed.

The church’s commitment to continue the work is unabated, as is mine. The most encouraging development to me is that St. Andrew’s has a new music director. Those of us with a long history in its performance have agreed to give as much advice, encouragement and support as he requires. Given my accident, I could not have accomplished that this year.

The good news is that my recovery is progressing quite well. My beloved spouse and recent caretaker Joan Sherman has returned to work. We have engaged one of our dog Snowy’s best human pals to walk her, so she is not doing badly herself. I check in with the surgeon on Tuesday to re-evaluate my recovery and get some insight on how long it may take before I can safely get back to work at the local Apple store.

Meanwhile, the CD recording of “Meditations” continues to be an option for both purchase and/or distribution. I am so grateful that this recording exists, and to its producer Dave Mattacks and everyone involved with it for its high quality. and its faithfulness to the work’s history. I pray that it is a witness to a Gospel I have always seen as transcending any attempt by humans to limit God’s love.

A new studio recording of "Meditations on the Passion" and a performance on this Good Friday

“Meditations on the Passion” is now available on CD in a new studio recording

In the 1970s I was engaged as artist-in-residence by the Church of St. Andrew (Episcopal) in Marblehead, Massachusetts. I first created a humorous cantata, “Star in the West,” celebrating the feast of the Epiphany. The Epiphany story didn't involve saints or heroics: just a star, a few astrologers, and—like much of the Hebrew and Christian scriptures—lots of folks who didn't have a clue. A folk songwriter can work with that.

Encouraged by the success of that cantata, I embarked on a more ambitious project: a Good Friday cantata with dramatic readings. Unlike the Epiphany cantata, “Meditations on the Passion” has many solos. Friends and colleagues from throughout the folk community responded and agreed to work for small honoraria, and the church generously provided not only funds but choristers and choir directors. Through the support and goodwill of these friends and colleagues and the surrounding community, the cantata grew into a resource for the spiritual life of St. Andrew’s and for many outside it. It also became a yearly reunion for a rotating repertoire company of performers, some of whom have returned each year. Folksingers, singer-songwriters, clergy, and musical academics are among that company, which was joined a few years ago by drummer and British folk-rock pioneer Dave Mattacks, who subsequently agreed to produce this recording.

The story of the Passion is one of the central stories of Christian scripture, but it is at its core a human story meant for humans. There are no Christians in it; they hadn't been invented yet. Only humans, gradually discovering the truth about themselves, enduring that discovery, and encountering a totally surprising love that seemed to transcend and transform their lives against all odds.

That love has made itself known to many people in many traditions, and certainly in my own life. Friends of many traditions, and of none, have taken part in the cantata and heard it. It’s a human story of oppression, betrayal, and the power of love—and there are humans like me who have lived through half the 20th century and seen enough there to know the veracity of the story.

Dave Mattacks produced the recording under Covid 19 conditions with an amazing group of performers and technicians. Soloists include Claudia Schmidt, Reggie Harris as Jesus, Doug Johnson (who has taken the role of Judas since 1980), Buffie Groves, Geoff Bartley, Martin Grosswendt, Howie Bursen as Peter, Chuck Hall as Pilate, Larry Young, Kate Katzberg, Sally Rogers, Kim Wallach and Kate Seeger. The band includes Martin (electric guitar), Dave (drums keyboards and percussion), saxophonist and flautist Paul Combs, bassist Joshua Levin-Epstein, and recording engineer Mike Barry on acoustic guitar. Special guest musicians include Paul Ahlstrand, Duke Levine, and Simon Nicol.

The performance on April 15 this year will take place at the Church of St. Andrew, 135 Lafayette St. in Marblehead, MA at 8:pm. John McAuliffe will take the role of Jesus. Many of the recording’s participants will take roles they have taken or heard for many years. Streaming will be available on the church’s Facebook page. As always, donations will be encouraged and accepted to to relieve some of the church’s financial burden of this gift.

Origin stories

The Michigan Daily, the student newspaper to which I would submit an occasional article in my undergraduate years, has published two lovely articles by Matthew Harmon about the community in which I learned both my adult spirituality and my musical vocabulary. Part 1 is at https:www.michigandaily.com/section/statement/you-cant-bury-canterbury ; it contains my review of a concert by Joni Mitchell at The Canterbury House, as well as some performance shots of a very young Yours Truly. Part 2, at https:www.michigandaily.com/section/statement/you-cant-bury-canterbury-part-2, is a continuation of the story that brings the history of the Canterbury House to the present day. Thanks to Matthew and to the creators and sustainers of that community; my gratitude to Dan Burke, Martin Bell, and my friends Ed Reynolds and Jim Friedrich knows no bounds.

A little error...

There will be a bit of a delay in the availability of "Until We Must Part" on third party download stores and streamers, a week or two--there was an upload error. Thanks for your patience--we've discovered the source of the problem and we'll get it right. When we do, we'll put the links up as we are able.

Amazon and Google Play, iTunes and Spotify

I've added Amazon and Google Play links to the digital store-these are perhaps a more convenient way to download a digital copy of any of the albums (and might have a surprise or two- my first lp on vinyl for $99.98)? Feel free to look for my work in iTunes and Spotify using your apps or your online account.

"Until We Must Part"--It's Escaped!

First of all, many thanks to those that made the CD release concert a success. The staff at Club Passim continued their tradition of professionalism, Martin Grosswendt was brilliant as an accompanist as he is as a solo, and my beautiful wife Joan Sherman sold many CDs to old friends and new. I hope to sell more at First Night Rockport (MA), the Linden Tree in Wakefield in February, and more gigs as they come up, including the New Bedford Folk Festival and the Old Songs Festival next summer. Check the Calendar section of the site for more info.

But the big news is right here on the website, and in a few days should be all over the web. If you look at the banner atop the homepage, you'll see a new page titled, wait for it, STORE. Right now it's ready to sell not only "Until We Must Part", but every 21st century CD I've recorded to people in the US.  We take all major credit cards, PayPal, and ApplePay. We will be adding CDs as well. My wonderful daughter Elizabeth Bedford has been coaching me and holding my hand long distance as I learn the design and operation of this web site, and I'm finally getting the hang of it.

If you eschew plastic as you buy or stream your music, all the songs from "Until We Must Part" as well as "The Desert Questions" are available as individual downloads from the other half of the store. If that process is a little too clunky for you, we're working on it, and more importantly, our online distributor is working on it. "Until We Must Part" and "The Desert Questions" should be available on major online music stores and streaming services any time from now to a few days to a couple of weeks from now. Yes, that means Pandora, Spotify, iTunes and Apple Music, and others, If you see them there, please give me a shoutout and let me know.

That means that this music, much of it unavailable unless you've come to my shows, is available to the whole world. Those of you who know me know that I've never really gone anywhere--but it's good to be back.

 

 

Until We Must Part

My first studio album of the 21st century is at the manufacturer’s and ready to go.  The title comes from a line in “Country of Exiles:” Brothers, stay with me until we must part; Sisters, stay with me until we must part.  Many thanks to everyone who answered that plea: the players (Buffie Groves, Martin Grosswendt, Matt Castilla), the art director Maura O’ Connell, and various crucial enablers noted on the cover. Watch this space for ordering information.

 

A short history of Saturday Night in Marblehead, as I recall it.

My friend Jeff Boudreau has asked for a little history of Saturday Night in Marblehead, a concert series at the Church of St. Andrew in Marblehead, Massachusetts that I started in the mid to late seventies, and have re-inaugurated with the support of the church, starting with a concert by Claudia Schmidt this Saturday night, Nov. 12.

In the mid 1970s I had already at that point done a fair amount of traveling as a musician, but much of my musical activity was happening as a singer of old blues and ragtime on the streets of Boston. Having found a worshiping community in Marblehead, and being a member of the informal fellowship of traveling folksingers, it occurred to me that, with the support of the church and my first wife, Christine Whiteside, I was in a unique position to put together a benefit concert of some of my colleagues for a local anti-drug program. We did that with some modest success, and that gave me the idea that it might be possible, and a very good thing both for me and for both communities, to introduce my musical community to my worshiping community and vice-versa. I put together an eight page proposal to the vestry of St. Andrew's pointing out the near proximity of the church to Salem State College, and to the fact that, alcoholism being Marblehead's number one mental health problem, it would be a good outreach ministry to provide high-quality entertainment in an alcohol-free venue. No one had ever previously presented an eight page proposal to the vestry, so they felt compelled to approve  a trial series of six weekly concerts. No disasters ensued, so they approved another eight weeks, and by that time the series was an institution. 

Our friends in downtown Marblehead running the Me & Thee Coffeehouse with its own high quality Friday night series at the local Unitarian-Universalist church were a little skeptical to begin with, but we soon found out that, not only did the competition keep us all honest (we began to copy each other's best practices), but the effect of having two coffeehouse series in the same little suburban town was similar to that of putting McDonald's and Burger King on the same corner: that town became the place you went to when you wanted good music, and the audience began to grow. People started to talk about another folk revival, and indeed, other suburban coffeehouses started to pop up. People would call me up and ask me out to lunch to find out how we did it, and we became a catalyst for musical growth in the area. In the 10 years of my tenure as artistic director and chief chair mover, I became the first to put folks like Cindy Kallet, Patty Larkin, and the late Stan Rogers in a concert setting in the Boston area. The church's support gave me the freedom to use quality as my prime booking criterion: for instance, Patty only drew a dozen people or so to her first two concerts at St. Andrew's, but when her first recording came out, she returned to a full house, and the rest is history.

In 10 years, as my own performing schedule began to fill out and became 17 years on the road and in the area full-time, I handed over the artistic directorship to my good friend the wonderful songwriter Chuck Hall, who in turn handed it on to others. It lasted for  22 years.

I don't have quite as much energy as I did back then, and I once again have a full-time day job, but there's a whole new generation of folks (and/or potential alcoholics) looking for reasonably priced high-quality concert entertainment, so I went before St. Andrew's vestry once again with the idea of a monthly concert series, and they approved a first season. Artistic genius is ubiquitous, and I'm going to look for it in all generations, hoping for a listening audience of all generations in our little corner of the North Shore. If we find it, who knows, we may become an institution again.

 

November and December news, and a nice mention in the Washington Post

I'll be involved in two performances this month, the first as a producer, and the second as the performer. On Saturday, November 12, the Church of St. Andrew  in Marblehead, MA will be reviving its Saturday Night in Marblehead concert series as a monthly event; as I did for its first ten years, I will be serving as its artistic director. The first concert will feature the great Claudia Schmidt. The series will continue on December 17 with the equally great Sally Rogers and her husband, the extraordinary banjo player (and winemaker) Howard Bursen. Doors for both shows open at 7:30 and the music begins at 8pm; tickets at the door are $15. Roots music at its best, for any generation. Watch this space and the church website for news of the 2017 schedule.

On Friday evening after Thanksgiving, November 25, I will be performing what has become an annual show at Club Passim, 47 Palmer St. in Cambridge, MA. Show starts at 8pm, and you can order tickets here. Then a week later, I'll be doing a song or two at Charlie King's annual concert for Haley House in Boston. I haven't shared a stage with Charlie since Tom Smith's Black Lives Matter concert at Passim, and I'm really looking forward to sharing a little time with him and his special guest Bev Grant.

One of the many articles about Bob Dylan after his Nobel Prize win appeared on a Washington Post blog by Jim Hoagland, who cited the political prophecy in Dylan's lyrics, and, as it turns out, in mine as well. Many thanks to Jim for the mention. I'm in excellent company!

Celebrating 50 years

Somewhere around the house is (or was) an old “Week at a Glance” calendar for 1965. In it is a notation in the middle of October for a date at the Ark coffeehouse in Ann Arbor. I remember walking up to the old house on Hill Street in which it was located. I had already attended and become a fan of the Canterbury House, another coffeehouse across town. My first experience there was a concert performed by a man named Corey Mullen. He gave an enchanting performance of traditional folk songs with 12-string guitar, which is why I remember his name these many years later, although I lost track of him not long after that concert. Having been imprinted with the concept, and having played, composed, and sung with a banjo for a few years previously in high school, I figured that I would ask the folks who were creating a crosstown competitor for the Canterbury House for a job as a performer. I walked in and was greeted by a man named George Abbott White, who said “Sure! How about Friday?”

If you’ve been looking at your smart phone recently, you’ll realize as I do that that was 50 years ago. I’m guessing that I owe the community that, in spite of my failings, made it possible to spend those years doing that which I was put on earth to do at least a little reflection on them.

I have said to my songwriting students many times that bad theology ruins lives. I can testify, however, that good theology has directed and enriched mine. During the same period that I was occasionally gigging at the Ark, I was taking money at the door of the Canterbury House and learning how to be a musician, a songwriter, and an entertainer. Because those who guided the Canterbury House at that time were clear and effective in preaching the unity of the sacred and the secular, I was also learning how to become a human being and an adult. I was finding a way to use the rich traditions into which I either was born or had stumbled to call out the injustices and call out to the confusions of the last third of the 20th century.

It wasn’t a straight path, but it became possible day by day. I have tried to be an artist whose work has both prophetic and pastoral dimensions. Having learned song culture in a time in which no one cared how a song might be classified, I dared, for good or ill, to give myself as much human experience to poke around in as Shakespeare had, and to try to craft shows in which the audience’s laughter was deepened by its tears. Like my predecessors and contemporaries, I took songsto places they had never been in before. Whether I was funny or sad or desperate, I was always on the right track when I told the truth.

I sang in nearly a thousand small venues in around 35 states in my own country, made some delightful trips to Canada, and did two tours in Britain. I brought home enough money to help raise a daughter who continues to be one of my teachers as well as one of the great joys of my life. I was married to a strong and good woman for 29 years, and I have been married to another for 13. I have been far from perfect in any of these endeavors, and have had my share of personal and professional debacles. Business has never been much interested in my art, but so far I have always found communities that have been interested and enriched by it, and have in turn sustained me and made my life and art possible.

As I’ve gotten older those communities have changed, and my role in them has changed, sometimes subtly and without my knowledge. I have enjoyed passing along what I know to younger songwriters, and have done my best to love them all with the truth as I’ve known it. Some have responded to my teaching with great work.  I will warn any younger colleagues who might read this, though, that the shift from young turk to role model to elder statesman happens silently and quickly. Somebody mentions you in a conversation about songwriters, and then someone else says, “yes, but listening to him is like listening to your uncle.”  Perhaps because I loved so much the brave and crazy generations of folk artists that preceded me, I have been sometimes blindsided by this attitude. The last few years have been difficult for me along these lines. I have spent time in the country of exiles, and it has been taking a while to find my way back.

But there’s nothing really new nor unique in this struggle. It’s not even new to me.  I’ve always been too young, too male, not male enough, too Christian, not Christian enough, too funny, not funny enough, too straightforward, or not straightforward enough for some folks. Being too old for some isn’t that different. I’ve had a life I’ve enjoyed, and I still have it at this point. I’ve also had a vocation I’ve enjoyed. I still have that, too.

I will be celebrating with concerts in DC and Maryland this fall, as well as my annual day after Thanksgiving concert in Cambridge, Massachusetts at Club Passim. Web site news, the resumption of commercial channels for my recorded music, and new product news should be coming soon. Watch this space.